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Monday, April 05, 1999
By David Briggs
Plain Dealer Religion Reporter
In the eyes of children, God is the parent of parents, a real
heavenly father.
But ask them who represents God in their lives, and it can
be mom or dad, aunts or uncles, grandmothers or grandfathers,
teachers or priests.
Only one thing matters, and it is not so much what children
learn in Sunday school or at worship services. It's all about
how adults in their homes, churches, mosques and synagogues walk
the walk of faith.
In conversations with hundreds of children, kids throughout
Northeast Ohio see God in the actions of others. They look at
a parent falling on his knees to pray for someone who insulted
him at work and see God. They hear a grandparent listening to
them without judging them and hear God.
Lee Liggins, a cheerful eighth-grader at St. John Lutheran
School in South Euclid, feels the arms of God embracing him throughout
his extended family.
If his mom and dad are not talking to him about what is going
on in his life, an aunt whom he refers to as the "overseer"
and a grandmother who continually asks him "Would God do
that? Would Jesus do that?" are taking a close interest
in him. An uncle who lives across the street takes him to church
and to Bible concerts.
"Who represents God to you in this world?" Lee is
asked.
"My mom and my dad and my auntie and my grandma and my
uncle," Lee said without hesitation. "Because they
are always around me, looking out for me, and making sure I don't
do nothing wrong."
Faith rubs off
Every Friday afternoon, Spencer Ho's mother will clean the house
thoroughly and prepare food to eat during the Sabbath. On Friday
night, with his family gathered around him, Spencer will say
the kiddush blessing for the wine.
Until sundown Saturday, he will not ride in a car, watch television
or play video games. When his uncle got tickets to a World Series
game, the diehard Indians fan had to say no. It is the commitment
of his mom, who converted to Judaism, that allows him to keep
the faith, Spencer says.
"I think it's very important that my mom required me
to be Jewish because I'm 13 and I find it very hard to be Jewish"
when many of his peers lead far less restrictive lives, said
Spencer, an eighth-grader at Fuchs Bet Sefer Mizrachi of Cleveland.
Want to raise a religious kid? Be a religious parent.
Research shows clergy, friends and formal religious training
all affect the faith of young people, but nothing is more important
than the example set by mom and dad.
In a 1995 Associated Press Poll, seven in 10 adolescents said
their parents had done the most to shape their attitudes toward
religion. Only one in 10 cited a clergy member.
Several studies have found that baby boomers who seldom attend
worship services - or even those who make it clear they are only
going for the sake of their kids - are raising children who are
even more likely to drop any religious affiliation as adults.
In a study of "marginal" Protestants, people who
seldom or never attend church, researchers from Stamford University
and the United Church Board of Homeland Ministries found people
who believed infrequent attendance was acceptable or that church
is primarily "for the children" were rearing children
with even more tenuous ties to churches. Those "lifelong
marginals" are likely rearing children who no longer identify
themselves as church members, researchers said.
In a study of college students in the United States and Canada,
sociologists at the University of Calgary found that other than
a gradual drift into disbelief, "hypocrisy among church
members" was the most common explanation given by those
students who left their childhood faith.
If kids know hypocrisy when they see it, they also are profoundly
influenced by examples of faith in their lives.
In the fifth-grade classroom at New Covenant Christian Academy
in Walton Hills, a young girl sees God in her grandmother, who
goes to church four times a week and practices her faith outside
the sanctuary.
"When my mom was out of money, she gave my mom enough
money to get her food and said she would get her medicine tomorrow,"
she said.
Christian Crayton, a classmate, experiences God when her father
comes home from a tough day at work at a boys' school and asks
God's mercy on those who trespassed against him.
"My dad gets on his hands and knees and prays for them
because they yelled at him," Christian said. "He doesn't
get real mad. He doesn't yell."
God is not some divine Santa Claus to these children. Listening
to some 300 children, not one mentioned an expensive gift or
a Disney World-type vacation as an example of God's presence
in their lives. Over and over, children said they found God in
simple acts in which adults spend time with them in a caring
way.
Religious instruction, when combined with a personal touch,
makes particularly deep impressions on kids.
Christopher Katsaros, 9, of St. Matthew the Evangelist Antiochian
Orthodox Church, said it made him feel good when his mother comes
down and lies beside him to say prayers together.
Ashley Spates, a fifth-grader at St. John Lutheran School
in South Euclid, said her mother read a chapter out of a children's
Bible to her every night. She likes the stories such as Noah's
Ark and the Prodigal Son, but it is the act of her mother devoting
the time to her each night that makes Ashley feel closer to God.
"I feel that she loves me very much and she'll just do
whatever it takes to make me understand what I need to understand,"
Ashley said of her mother. It sounds a lot like what she says
of God: "I feel protected and loved and he'll do anything
if it's necessary."
In their conversations about God, dozens of children mentioned
the importance of having God to talk to, and being able to bring
up things they are afraid to tell their parents because they
will yell at them, while God listens and forgives.
For some, those times when their parents show them the same
compassion are the moments when they feel closest to God.
Taylor Zupancic, a fourth-grader at Pilgrim Congregational
Church, felt the presence of God when he was suspended last year
for fighting in the school cafeteria. The boy said he was defending
a friend who was being teased and the other kid threw the first
punch.
When he got home, his mother offered her forgiveness and greeted
him just like he believes God would have.
"She hugged me," Taylor said. "She didn't whup
me."
Grandparents close to God
Grandparents have long been good at the role of stepping back
from the pressures of family life to offer a compassionate perspective
on life's problems.
In an age of high divorce rates, two-parent working families
and a dearth of family programs at many churches, older people
often find both their children and their grandchildren looking
to them for guidance.
"Like it or not, it appears that the role of spiritual
adviser is increasingly taken over by grandparents," Tufts
University professor David Elkind said in his book "Grandparenting:
Understanding Today's Children."
When Greater Cleveland kids were asked who helped them envision
God in their lives, many thought first of grandma and grandad.
Jonathan Weiner, an eighth-grader at Fuchs Bet Sefer, finds
inspiration in the life of his grandmother. The Polish native
was shot escaping from a train to the concentration camps during
the Holocaust, and lost both her husband and son during World
War II. It took a long time, Jonathan said, but she regained
her faith, a journey not lost on her grandson.
"She keeps on going and going," Jonathan says with
awe of his 86-year-old grandmother. "She still believes
in God. She still goes to temple, which is pretty amazing."
Sociologist Bernard Spilka, former head of the religion division
of the American Psychological Association, said grandparents
occupied a special status in children's lives.
"They're above their parents," Spilka said. "They
seem to have a kind of emotional power, an imaging" of God
that in part has its origins in popular pictures of God as an
older person with a beard.
Ashley Randall, a fifth-grader at West Shore Unitarian Church,
has her own theory.
"People's grandparents are their gods because they are
the next persons to meet him," she said.
Partly in preparation for that meeting, God has given them
special advice such as to be nice to their grandchildren, according
to Ashley. When she is with her grandparents, Ashley says, she
can talk about anything, from the size of the universe to what
is going on in her life.
"You can talk about stuff you normally wouldn't talk
about. . . . Your grandparents are sort of like the way you can
talk to God," Ashley said.
"Grandparents are like sacred parents."
ý/subhed/k1þFreedom nourishes faith
So how does a community raise a religious child? Love, example,
patience and - sometimes - freedom, children say.
"When you turn about 13, you should make your own choice,"
said Will Vazquez of St. Matthew Antiochian Orthodox Church.
Force older kids against their will, he and some other children
said, and "you won't really want to go to church when you're
grown up."
At the same time, there is almost universal assent that they
are glad their parents provided them with a religious upbringing.
There are times when God is the only person you can talk to,
children say.
Rebecca Evans, a fifth-grader at St. Thomas the Apostle School
in Sheffield Lake, worried about upsetting her parents by talking
to them about how she felt when her grandfather died. And last
Christmas, when her finger got smashed in a door and she was
facing a big needle at the urgent care center, "I said,
"God's going to help me get through this pain.' "
It was God who assured Rebecca her grandfather was in a better
place, and it was God who told her everything would be OK in
the doctor's office.
"God understands everything," Rebecca said. "When
I don't want to talk to my parents about things, I can always
talk to him."
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