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March 20, 1999
BY PATTY BEUTLER Lincoln Journal Star
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Spirituality is making a comeback.
It once blossomed in places where alternative sorts lit incense
and practiced meaningful rituals at makeshift altars.
No more.
Spirituality has gone mainstream. People are looking to connect
with a greater force, something beyond themselves. The big-screen
TV, the BMW and the 56K-modem no longer are enough to satisfy.
That exploration has prompted break-room conversations about
the elusive and encouraged small-group gatherings to share inspiration.
Spirituality also has promoted new perspectives in science, medicine
and business management and filled books on leadership, parenting
and self-improvement.
It's even worked its way back to church, where those who once
rejected traditional religion seek like souls.
Kathryn Campbell, associate minister at First-Plymouth Congregational
Church, suspects that the resurgence of spirituality in the past
20 to 30 years has to do with affluence. Despite houses filled
with gadgets and collectibles, she said, people are asking themselves:
"Is that all there is?" "They're sensing there
is more. There is a quality they want to tune into more deeply,"
she said.
That translates into a general "hunger for people to
find meaning in their lives, to connect with that greater force
that most humans sense." Karen Hudson deBrown, director
of caregiving ministries at Westminster Presbyterian Church,
agreed. "It's like seeking what's missing. They ask the
question, "This is it?'" People who have reached their
goals in these relatively prosperous times still feel they're
coming up empty, she said.
Jane Erickson, early childhood consultant for Lincoln Public
Schools, sees spirituality coming out of the closet and into
the office as such books as "Soul in the Workplace"
or "Leading With Soul" circulate through schools and
boardrooms.
"Ten years ago, we would not have had a group openly
discussing spirituality and how it impacts on our work,"
she said.
Erickson is no newcomer to spirituality; it has guided her
for decades.
"When I address myself and other people as whole human
beings, with my body, my mind and my spirit in my work and my
interactions, I'm a more productive person, a more passionate
person, a better co-worker," she said. "When we work
out of our whole being, we're more." People who continually
address other people's needs in their work must have something
extra to fuel them.
"For me, filling my own bucket involves fulfilling my
spirituality," she said.
Laurel Van Ham, a licensed psychologist in private practice
and with the Lincoln Medical Education Foundation Behavioral
Health Center, says she's always valued spirituality. She is
delighted that so many others are taking interest -- from people
reading the new spirituality books and tuning into Oprah Winfrey's
daily "Remembering Your Spirit," to scientists expressing
doubts about what were once considered absolutes.
In the field of psychology, for instance, she's seen a shift
from a strict behavioral perspective to a greater openness to
people's spiritual needs. Practitioners no longer try to get
people to put less stock in their faith, she said.
Spirituality now is accepted as something that fulfills people
and helps them cope and be healthy, Van Ham said. She noted studies
that show people who believe in a higher power or practice prayer
have better immune systems and recover more quickly from illnesses.
Spirituality is fuzzy. Its essence lies beyond the reserved
seat in a fourth-row pew and the recitation of psalms.
Van Ham calls it something unseen with a reach far beyond
herself. It is the still point when life whirls around.
"Spirituality is what gives meaning to my life,"
Van Ham said. "It's the conviction that my life has a purpose
and I have some sense of what that purpose is." She likes
to use the image of a kite that flies around, catching the breeze,
but needs an anchoring string. "It's got to have that tug.
God is this big boulder that my string is attached to,"
she said.
Campbell seconded that. "People need a firm foundation
under their life -- some idea, some philosophy, some principles
or some being, some spirit on whom they can firmly plant their
life." The search for the spiritual isn't confined to organized
religion. It's "something that permeates all life, that
goes beyond specific entities," Campbell said.
"God is bigger than the church, and God will work as
God will in people's lives." Some people connect the word
"God" with a bad experience with the Christian church,
Campbell said. They may feel freer using the word "spirit"
or seeking answers in Native American spirituality or Buddhism,
she said.
"Whatever brings people in touch with that greater being
and leads to a greater sense of inner peace, love, compassion
and understanding for the world, who could argue with that?"
Spirituality surfaces in so many places, deBrown said. It comes
to her when she's ironing or driving across country, when her
mind is floating and unfocused.
"It doesn't have to be when you hit your knees (in prayer),"
she said.
DeBrown nurtures her spirituality in alone or quiet times.
"It's the simple and the natural, a resonance within yourself
that people will recognize if they're truly seeking," she
said.
Erickson abides by a Ralph Waldo Emerson quotation posted
by her computer at work: "Prayer is the contemplation of
the facts of life from the highest point of view." She applies
that "highest point of view" perspective to her interactions
with parents, colleagues, students and teachers, she said.
Although belief in God is central to her spirituality, Erickson
doesn't limit her experiences to church and prayer. She finds
spirituality in dance, the outdoors, yoga, most everything she
does.
"I work at not keeping it in a box. God is way too big
for us to limit him/her," she said.
"I believe we were created to be spiritual beings, to
have a spirit inside of us that is connected to something greater
than us. Call it God, love, chi, the holy spirit. Every part
of us is connected to that spiritual being." DeBrown said
people on an honest spiritual search remain open to discovery.
"The death of spirituality is wanting to close the case,"
she said. "It's elusive, it's beyond us, it's a mystery,
but always, always to be sought; it's always just beyond."
That search for spirituality takes some people back to the organized
religions they left years ago. Churches and congregations, Campbell
said, must accept them as they are and help them develop.
"These people haven't grown up with the church; we have
to develop new ways," she said.
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